I would encourage everyone to listen to this interview of Pastor James Grant on Trinity Talk radio. Pastor Grant is a personal friend of mine and he has co-written a great chapter with Justin Taylor in the Festschrift in honor of John Frame titled, Speaking the Truth in Love. The chapter is entitled “John Frame and Evangelicalism.” It deals with John Frames influence on the Reformed world and his influence, or lack thereof, on Evangelicalism itself.
To give a little more detail of the chapter, John Frame’s influence on the Reformed tradition of our day cannot be lightly dismissed, especially as it pertains to his helping the Reformed world of today interact more broadly with the Evangelical world. The chapter is also helpful to point out how, or how he could have, influenced broader evangelicalism through more interaction with the scholarly societies.
Listen to the interview to find out more about the chapter. Also, I encourage everyone to get the Festschrift and read through it because the contributors are excellent and their insights and discussions of Frames work are priceless.
A. N. Wilson was once a Christian, but â€œconvertedâ€ to atheism, rubbing shoulders with Dawkins and Hitchens and others. but now he has started to believe again. Why? He mentioned several reasons in this article, â€œWhy I Believe Again.â€ It really is worth your time to read it.
He mentions watching people die, including his mother, and becoming convinced that purely materialists explanations for human existence do not work. He also explains that his atheist friends seem like people â€œwho have no ear for music, or who have never been in love.â€ But one of the crucial steps in moving away from unbelief was a book on Nazi Germany:
I havenâ€™t mentioned morality, but one thing that finally put the tin hat on any aspirations to be an unbeliever was writing a book about the Wagner family and Nazi Germany, and realising how utterly incoherent were Hitlerâ€™s neo-Darwinian ravings, and how potent was the opposition, much of it from Christians; paid for, not with clear intellectual victory, but in blood. Read Pastor Bonhoefferâ€™s book Ethics, and ask yourself what sort of mad world is created by those who think that ethics are a purely human construct. Think of Bonhoefferâ€™s serenity before he was hanged, even though he was in love and had everything to look forward to.
Once again, Colbert hands Bart Ehrman a rattle snake and tells him to chew on it! Just kidding, but please observe as Stephen Colbert uses standard Christian apologetic arguments against Dr. Ehrman’s claim. I especially love the final example about the elephant, even though his telling of the story isn’t quite as eloquent as I would present it. 🙂
Dinesh D’Souza was interviewed by Marcia Segelstein for our Salvo Magazine in “The Apologist.” An excerpt::
Segelstein: How has Islamic terrorism played into this new “missionary atheism”?
D’Souza: Quite simply, it is what has given atheists the confidence to market their claims. For a long time now, atheists have been accusing religion of being ignorantâ€”of being unscientific and preferring blind faith over critical reasonâ€”but that could have been attributed to just harmless error. Atheists can now argue, however, that religious people are not merely ignorant; they’re also dangerous. Religion is not merely irrational; it’s also toxic. It sets man against man. It produces carnage. It causes people to fly planes into buildings after reading holy books. Atheists have been able to surf on the wave of 9/11 by generalizing the crimes committed in the name of Islam to crimes committed in the name of God. This has given modern atheism a certain sort of relevance, currency, and confidence.
The interview is worth your time. D’Souza lets Hitchens, Dawkins, and others get away with precious little. Hitchens, he notes, is not an atheist, but an “anti-theist.”
John Dickson of the Centre for Public Christianity (CPX) interviewed my friend and mentor, Donald Hagner, on various issues related to New Testament history. The interview has been chopped up into smaller bits each aroundÂ 4 toÂ 8 minutes long.
The interviewer was well prepared and asked excellent questions. He interacted with Donâ€™s areas of expertise (theÂ rabbinic modelÂ of oral tradition, the Gospel of Matthew, the apostolic fathers) andÂ proposed questions that gave him an opportunity to answer commonÂ skepticalÂ objections toÂ the historicity of Jesus and the Gospels.
It will be evident, as you watch the interview, that Don does notÂ subscribe toÂ a doctrine of inerrancy such as that enshrined in the Chicago Statement. And yet he adopts a believing posture toward the New Testament as historically reliable and apostolic in origin.
Peter Kreeft thinks it no coincidence that JFK, C.S.Lewis, and Aldous Huxley all died with in a few hours of one another; they each represented major world views. To hear the audio of his comments, click here – thanks to National Review Online.
Barack Obama sought out controversial gay bishop Gene Robinson not just once but three times during his campaign to become President of the United States, The Times can reveal.
Bishop Robinson, the 80-million strong Anglican Communionâ€™s only openly gay bishop whose consecration in 2003 has left the Anglican Communion on the brink of schism, was sought out
by Mr Obama to discuss what it feels like to be â€œfirstâ€.
Bishop Robinson, who received death threats after his election as Bishop of New Hampshire and was advised by police to wear a bullet-proof vest at his consecration, also discussed with Mr Obama the risks incumbent upon being a high-profile leader in a country such as the US.
Bishop Robinson said: â€œAt the end of the day you have to decide whether or not you are going to be paralyzed by threats and by violent possibilities or whether you just move on and do what you feel called to do despite the risks. [Continue…]
Jesus said, "I am the Way, the Truth and the Life."