Category Archives: Theology

N.T. Wright and the Problem of Hell

The more one listens to N.T. Wright give lectures on the topic of his new book and his strong desire to see the world put to rights by God in Jesus, the more you notice that even though much of what he says is true… he’s leaving one important topic out on purpose! In Wright’s recent Harvard lectures, found here, Bishop Wright clearly avoids talking about the topic of hell for a more positive picture of God putting the world to rights and bringing about justice through the work of Christians (along and others) in the here and now. [NOTE: I encourage everyone to listen to these free lectures in mp3 and consider the good things Bishop Wright has to say, but I want to point out that everyone needs to listen with discernment and not embrace all of Wright’s narrative.]

To be honest, this is probably the most disturbing item of disagreement that I have with the British New Testament scholar. I’m very concerned that his lecturing is going to help many people become more universalistic in their thinking and less explicit about worshipping Jesus as the one and only Saviour and Lord. Now, Bishop Wright always tells people that he is the world’s one, true Lord and Saviour, but that still does not help it when people in a postmodern culture reinterpret things so easily!

But the point of this post was to point out some good comments from another Christian pastor and writer, Doug Wilson. I encourage you to read his post here and consider what he has to say about N.T. Wright and others who seemingly marginalize the doctrine of Hell away to nothing. Below is an excerpt:

N.T. Wright at Harvard

In his otherwise admirable book on evil, N.T. Wright makes the drastic mistake of leaving the subject of Hell entirely alone. But no matter how many helpful things you say, if you leave the really huge question out, then all you are really displaying is a real loss of proportion. “Well, other than that, how was the play, Mrs. Lincoln?”

The questions that swirl around the issues of violence, pacifism, and the redistribution of mammon are all questions that tend to be summed up by those advocating their causes under this rubric as questions of “justice.” “No justice, no peace” the bumpersticker puts it. This is particularly the bent of the Christian left — the Jim Wallis, Ron Sider, Greg Boyd contingent. This is the myopic view of the Obama evangelicals, all singing that blues standard, “Lie to me!”

And they persist in acting as though you can define justice by taking an evangelical Christian and making him watch CNN for long enough. And lest anybody misunderstand me, I am not saying this because I think we ought to be learning from Fox News instead. No. We are to define justice exegetically (what does justice mean throughout the pages of Scripture?) and theologically (what are the ultimate displays of God’s justice?). We have done quite a bit of the former, and it is time for us to consider the latter.

[Continue Reading…]

Piper responds to President Obama

John Piper:

As everyone knows, our new President, over whom we have rejoiced, does not share this reverence for the beginning of human life. He is trapped and blinded by a culture of deceit. On the 36th anniversary of Roe v. Wade, he said, “We are reminded that this decision not only protects women’s health and reproductive freedom, but stands for a broader principle: that government should not intrude on our most private family matters.”

To which I say . . .

  • No, Mr. President, you are not protecting women’s health; you are authorizing the destruction of half a million tiny women every year.
  • No, Mr. President, you are not protecting reproductive freedom; you are authorizing the destruction of freedom for a million helpless people every year.
  • No, Mr. President, killing our children does not cease to be killing our children no matter how many times you call it a private family matter. Call it what you will, they are dead, and we have killed them. And you, Mr. President, would keep the killing legal.

Some of us wept with joy over the inauguration of the first African-American President. We will pray for you. And may God grant that there arises in your heart an amazed and happy reverence for the beginning of every human life.

[HT: James Grant]

Living Under a Pro-Choice President

John Piper discusses what it is like to be a pro-life Christian under a Pro-Choice President. He writes:

That is the title of a sermon I preached January 17, 1993, three days before Bill Clinton was inaugurated president. It is just as relevant—or more—today.

The text was 1 Peter 2:17, “Honor the king.” I closed with eight ways to honor a pro-choice president. The seventh was this:

We will honor you by expecting from you straightforward answers to straightforward questions. We would not expect this from a con-man, but we do expect it from an honorable man.

For example,

  1. Are you willing to explain why a baby’s right not to be killed is less important than a woman’s right not to be pregnant?
  2. Or are you willing to explain why most cities have laws forbidding cruelty to animals, but you oppose laws forbidding cruelty to human fetuses? Are they not at least living animals?
  3. Or are you willing to explain why government is unwilling to take away the so-called right to abortion on demand even though it harms the unborn child; yet government is increasingly willing to take away the right to smoke, precisely because it harms innocent non-smokers, killing 3,000 non-smokers a year from cancer and as many as 40,000 non-smokers a year from other diseases?
  4. And if you say that everything hangs on whether the fetus is a human child, are you willing to go before national television in the oval office and defend your support for the “Freedom of Choice Act” by holding in your hand a 21 week old fetus and explaining why this little one does not have the fundamental, moral, and constitutional right to life? Are you willing to say to parents in this church who lost a child at that age and held him in their hands, this being in your hands is not and was not a child with any rights of its own under God or under law?

Perhaps you have good answers to each of these questions. We will honor you by expecting you to defend your position forthrightly in the public eye.

You have immense power as President of the United States. To wield it against the protection of the unborn without giving a public accounting in view of moral and scientific reality would be dishonorable. We will honor you by expecting better.

[HT: James Grant]

D’Souza: Atheists Just Surfing the Wave of 9/11

Dinesh D’Souza was interviewed by Marcia Segelstein for our Salvo Magazine in “The Apologist.” An excerpt::

Segelstein: How has Islamic terrorism played into this new “missionary atheism”?

D’Souza: Quite simply, it is what has given atheists the confidence to market their claims. For a long time now, atheists have been accusing religion of being ignorant—of being unscientific and preferring blind faith over critical reason—but that could have been attributed to just harmless error. Atheists can now argue, however, that religious people are not merely ignorant; they’re also dangerous. Religion is not merely irrational; it’s also toxic. It sets man against man. It produces carnage. It causes people to fly planes into buildings after reading holy books. Atheists have been able to surf on the wave of 9/11 by generalizing the crimes committed in the name of Islam to crimes committed in the name of God. This has given modern atheism a certain sort of relevance, currency, and confidence.

The interview is worth your time. D’Souza lets Hitchens, Dawkins, and others get away with precious little. Hitchens, he notes, is not an atheist, but an “anti-theist.”

[HT: James M. Kushiner]

CPX interview with Don Hagner

Lee Irons said:

John Dickson of the Centre for Public Christianity (CPX) interviewed my friend and mentor, Donald Hagner, on various issues related to New Testament history. The interview has been chopped up into smaller bits each around 4 to 8 minutes long.

The interviewer was well prepared and asked excellent questions. He interacted with Don’s areas of expertise (the rabbinic model of oral tradition, the Gospel of Matthew, the apostolic fathers) and proposed questions that gave him an opportunity to answer common skeptical objections to the historicity of Jesus and the Gospels.

It will be evident, as you watch the interview, that Don does not subscribe to a doctrine of inerrancy such as that enshrined in the Chicago Statement. And yet he adopts a believing posture toward the New Testament as historically reliable and apostolic in origin.

Here are the video links below:

The apostle Paul: redneck or revolutionary?
How should we view the apostle Paul?

Doubts about Jesus and the New Testament
Is the existence of Jesus in doubt?

History and faith
How does the Christian historian avoid
being a Christian apologist?

Sources behind the gospels
Does the use of sources by the gospel
writers make their texts suspicious? 

Gospel of Matthew exposed. Part 1
A brief guide to Matthew’s gospel.

Gospel of Matthew exposed. Part 2
How do scholars explain difficult passages
in Matthew

Gospel of Matthew exposed. Part 3
What are the major themes of Matthew’s gospel?

How was the New Testament put together?
How did the ancient church choose which
books to include in the New Testament?

Second Century Literature
Who were the key Christian writers in the
second century?

Desert Like a Rose by Peter Leithart

First Things has published a thoughtful article by Peter Leithart regarding missions and culture. I encourage everyone interested in understanding how missions should be done in light of various cultures to read this article. It addresses the issue of compromise and the gospel and much more. Enjoy!

A Rose in the Wind

Excerpt:

Time was when Christian missions occurred “over there.” Every now and then, the missionary would show up at church dressed like a time traveler, to show slides of exotic places and to enchant the stay-at-homes with tales about the strange diet and customs of the natives. Foreign missions still happen, but that model seems like ancient history. With the new immigration and the increased ease of travel and communication, the mission field has moved into the neighborhood, and every church that has its eyes open is asking every day how to do “foreign missions.”

That poses a problem. Missions has always been the place where the bookish question of “Christ and culture” turns practical. Now, at the same time that missions has become a challenge “right here,” multiculturalists question the very legitimacy of missions. Since the gospel always comes clothed in culture, how, on the premises of multiculturalism, can missionary work be anything but a veiled form of cultural imperialism? From Chinua Achebe’s Things Fall Apart to Barbara Kingsolver’s Poisonwood Bible, missionaries are depicted as tools of Western hegemony. But, if we’re all missionaries now, are we all cooperating in genocide?

Under the regime of multiculturalism, mission efforts face a cruel dilemma. Either missionaries can preach an uncompromising gospel that will cause everything to fall apart, or they can soft pedal the gospel of God’s judgment and grace in order to permit non-Christian cultures to survive. But is the situation as dire as this? Does the Bible perhaps offer a model for re-conceiving the question in a way that avoids the unhappy choice between compromise and cultural cataclysm?

The answer, I think, is yes. [Continue…]

Culture News: Americans and the Supernatural

Gene Veith points out this recent poll:

A new Harris Poll gives some fascinating details about what Americans believe and don’t believe .

The numbers clearly favor the proverbial Big Man Upstairs: 80 percent say they believe in God; among those who attend church weekly, the number is 98 percent. Three-quarters believe in miracles, 73 percent believe in heaven, 71 percent say Jesus is the Son of God and 71 percent believe in angels, the survey found. Seven out of 10 say Jesus Christ rose from the dead and that the Bible is, all or in part, the “Word of God.”

More than two-thirds – 68 percent – believe in the “survival of the soul after death” and would describe themselves as religious. About 62 percent think that hell exists, 61 percent believe in the Virgin Birth and 59 percent say the devil exists.

In contrast, fewer than half – 47 percent – said they believe in Darwin’s theory of evolution; a third said they did not believe in it while 22 percent were not sure what they thought. A full 40 percent said they believe in creationism, though the question did not elaborate on exactly what that term meant.

Supernatural phenomena of other kinds attract Americans’ attention.

Overall, 44 percent of the respondents said they believe in ghosts, 36 percent say UFOs are real while 31 percent believe in both witches and astrology. About a quarter believe in reincarnation, or “that you were once another person,” the survey found.

David Wood on Islam’s Call to Obama: 2nd Step is Violence

From David Wood:

Most people don’t understand what’s going on in this video. It just seems like a Muslim shouting harsh words at our future President. But there’s much more to this video. Muslims are told to invite people to Islam. If people reject the invitation, Muslims are commanded to fight and kill them (unless they agree to pay the Jizya with the proper amount of humiliation and disgrace). This video, then, is an announcement of Step One–the invitation. When the invitation is refused, Muslims are called to violence.